Download After Nine Hundred Years by Yves Congar PDF

By Yves Congar

Father Congar exposes and clarifies the political, cultural, and ecclesiological history to the good schism that divided jap and Western Christianity within the eleventh century.

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19 Surely this of things can be considered a wholesome state pluralism. was, however, spoiled after the Fourth Crusade as a result of Latin domination in the Orient, and the wholly Latinizing policy of Innocent III and Innocent IV. It Dom O. Rousseau, the Council of Florence fully recognized the existence of the Oriental rite and at the same time laid down the principle of an air-tight partition According to between the Greek and the Latin In truth, rites. we believe of the usage of the word ritus leads to the followconclusion which, far from going counter to the findings ing mentioned above, only serves to sharpen them.

The actual measures of subordination of the Greeks to the Latins such as one finds formulated by Innocent III rather lamentably recall the situation created when native officials are allowed some or Innocent IV, by colonization, jurisdiction but are of the dominating power. Thus the contact between the East and the West, resumed on the supervised by occasion and representatives by the fact of the Crusades, turned into a new and very grave cause of estrangement. Today the memory of the Crusades still remains in the Greek mind as the mem66 ory of Latin aggression.

A type faith, Possibly this involves some weaknesses; 36 it may not perhaps respond CULTURAL FACTORS in points to the needs all of the modern world evolved as through the ages; but it seems still more certain that such a type of piety lends itself to an exaggerated "absolute interpretation" of rite, identified with what may be held to be most absolute. In our opinion, only the reestablishment of communion unity and ty of could restore to Christians the liber- a kind that apparently reigned in the first six or eight In the present state of separation, there centuries.

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