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By Sujin Boriharnwanaket

A Survey of Paramattha Dhammas is a advisor to the improvement of the Buddha's direction of knowledge, masking all facets of human existence and human behaviour, strong and undesirable. This learn explains that correct figuring out is crucial for psychological improvement, the improvement of calm in addition to the advance of perception the writer describes intimately all psychological phenomena (citta and cetasika), and actual phenomena (rupa) and explains the approaches of psychological phenomena that adventure items during the sense-doors and the mind-door. The final chapters are within the type of questions and solutions and take care of the difficulties one could face within the improvement of perception. For precision many Pali phrases are used yet however the ebook should be preferred by means of either novices and in addition to those that have extra heritage wisdom.

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A Survey of Paramattha Dhammas is a consultant to the advance of the Buddha's direction of knowledge, overlaying all features of human lifestyles and human behaviour, solid and undesirable. This learn explains that correct figuring out is integral for psychological improvement, the advance of calm in addition to the advance of perception the writer describes intimately all psychological phenomena (citta and cetasika), and actual phenomena (rupa) and explains the techniques of psychological phenomena that adventure items in the course of the sense-doors and the mind-door.

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Extra resources for A Survey of Paramattha Dhammas

Example text

15 Sa means with, upådi means substratum of life, the khandhas, and sesa means remaining. “An” means the negation of the first aspect of nibbåna. 16 “As it was said” and commentary. 17 Dialogues of the Buddha II, no. 16, Mahå Parinibbåna Sutta. 18 Vimokkha means liberation, emancipation. 19 Dhammas that arise and fall away are not happiness, they are not worth clinging to, they are dukkha. The person who has realized dukkha when he is about to attain nibbåna becomes emancipated by desirelessness.

And what, monks, are the five khandhas that have to do with grasping (upådåna khandhas)? be it far or near, goes together with the åsavas (intoxicants 38), and is a condition for upådåna, grasping. That is called khandha of grasping, upådåna khandha. be it far or near, goes together with the åsavas, and is a condition for upådåna, grasping. ” The Three Paramattha Dhammas classified as Five Khandhas Citta Paramattha Dhamma -all 89 (or 121) types are: Cetasika Paramattha Dhamma - 52 types vedanå cetasika is: saññå cetasika is: 50 cetasikas are: Rúpa Paramattha Dhamma - all 28 types are: 31 Viññåùakkhandha Vedanåkkhandha Saññåkkhandha Saòkhårakkhandha Rúpakkhandha The Five Khandhas Classified as Three Paramattha Dhammas Rúpakkhandha is: Vedanåkkhandha is: Saññåkkhandha is: Saòkhårakkhandha is: Viññåùakkhandha is: Rúpa Paramattha Dhamma (28 rúpas) Cetasika Paramattha Dhamma (vedanå) Cetasika Paramattha Dhamma (saññå) Cetasika Paramattha Dhamma (50 cetasikas) Citta Paramattha Dhamma (89 or 121 cittas) ******** Questions 1.

8 Saha means together and jåta means arisen. 9 Citta is one of the four factors that produce rúpas of the body. The other factors are kamma, temperature and nutrition. Citta produces groups of rúpas, consisting of the eight inseparable rúpas, and in addition other types of rúpa. 2 43 Chapter 8 Citta Knows an Object As we read in the “Atthasåliní” in the section about the aspects of citta (I, Book I, Part II, 63), citta is so called because it thinks of its object, it clearly cognizes its object.

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