Download 9 Keys to Successful Leadership: How to Impact and Influence by James Merritt PDF

By James Merritt

“I am a compulsive reader of luck, inspirational, and motivational books.
They don’t get any larger than this one!”
-Pat Williams, senior vice chairman, Orlando Magic

Your character—who you are—determines the management impression you've got with others. In nine Keys to profitable management, James Merritt, a revered voice on management, identifies 9 crucial features that make leaders much less under pressure, more straightforward to persist with, and extra influential. one of the management characteristics Merritt identifies are

*making definite somebody sees, hears, or feels love from you every day
*letting God’s pleasure shine via your life
*being sort to somebody day-by-day via notice or deed
*taking each chance to be trustworthy and dependable
*treating others as extra vital than yourself

9 Keys to winning management issues the best way so you might develop into the type of chief who makes a life-changing distinction for others, maybe even an everlasting distinction.

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The ornaments are made of skulls and ser­ pents. Vajrakilaya wears a crown of dry skulls, as well as a very long necklace hanging down below the waist that is made of dry skulls, moist skulls, and freshly sev­ ered heads. These two skull ornaments, along with all the serpent ornaments (considered as a single set) con­ stitute the three types of ornaments. The serpent orna­ ments are as follows: Vajrakilaya' s hair is tied up with white serpents, he has yellow serpents as earrings, a red serpent as a necklace, green serpents as bracelets and anklets, and a black serpent necklace as long as the human head necklace, which hangs down below the waist.

The serpent orna­ ments are as follows: Vajrakilaya' s hair is tied up with white serpents, he has yellow serpents as earrings, a red serpent as a necklace, green serpents as bracelets and anklets, and a black serpent necklace as long as the human head necklace, which hangs down below the waist. All of the wrathful deities wear these ornaments, which are called the eight charnel ground ornaments": the three substances, the three types of garments and two types of ornaments-skulls and serpents. II 11 64 The Practice of Vajrakilaya Vajrakilaya and the ten 1nale Wrathful Ones also appear in "the eight-fold attire of the glorious ones"132, which symbolizes their eradication of the eight classes of gods, cannibals and spirits: (i) their hair is a tangled mess; (ii) it has a half vajra as its top-knot; (iii) each one of the Wrathful Herukas wears a silken diadem 133 with blue and red strips hanging down on either side; (iv) they have vajra wings134 that are indestructible, but can destroy everything; (v) they wear rhino-hide armour135; (vi) they are in intimate sexual union136 with their consort, who becomes as an ornament; (vii) they are also like steel in the brilliance of their appearance137; while (viii) they are surrounded by an aura of the fire of primordial wisdom.

When Guru Rinpoche first granted the secret mantra teachings to his twenty-five principal disciples in Tibet, he gave them this transmission of Vajrakilaya, since he realized they would experience obstacles to their prac­ tice of the secret mantrayana fro1n such malignant forces. Practitioners like us now, by practicing Vajrakilaya, will no longer be afflicted by this damsi class of harm­ doers, with all their attempts to create obstacles to the practice of secret mantra and to the observance of pure tantric samayas.

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